"The Acts of the Apostles provides evidence that Christian proclamation was engaged from the very first with the philosophical currents of the time. In Athens, we read, Saint Paul entered into discussion with 'certain Epicurean and Stoic philosophers' (17:18); and exegetical analysis of his speech at the Areopagus has revealed frequent allusions to popular beliefs deriving for the most part from Stoicism. This is by no means accidental. If pagans were to understand them, the first Christians could not refer only to 'Moses and the prophets' when they spoke. They had to point as well to natural knowledge of God and to the voice of conscience in every human being (cf. Rom 1:19-21; 2:14-15; Acts 14:16-17). Since in pagan religion this natural knowledge had lapsed into idolatry (cf. Rom 1:21-32), the Apostle judged it wiser in his speech to make the link with the thinking of the philosophers, who had always set in opposition to the myths and mystery cults notions more respectful of divine transcendence." -- Pope St. John Paul II, Fides et Ratio

Saturday, November 7, 2026

Prior Symmetry and the "Evil-God Challenge"

According to Stephen Law's "evil-god challenge," the hypothesis that there exists an omnipotent, omniscient, and maximally good creator of the universe (henceforth, theism) is no more plausible than the hypothesis that there exists an omnipotent, omniscient, and maximally evil creator of the universe (henceforth, maltheism). In defense of this contention, Law argues that theism and maltheism are a priori approximately equally plausible (call this claim prior symmetry) and that the available evidence (especially the evidence regarding the distribution of good and evil in the world) does not favor one hypothesis over the other (call this evidential symmetry). From here, Law claims that (rightly) no one takes maltheism seriously. It is surely a very implausible hypothesis. But given prior symmetry and evidential symmetry (which jointly entail what Law calls the symmetry thesis, according to which theism and maltheism are approximately equally reasonable), it follows that the same holds true of theism. Thus, theism is a very implausible hypothesis that should be rejected.

Prior Symmetry and the "Evil-God Challenge"

According to Stephen Law's "evil-god challenge," the hypothesis that there exists an omnipotent, omniscient, and maximally goo...