"The Acts of the Apostles provides evidence that Christian proclamation was engaged from the very first with the philosophical currents of the time. In Athens, we read, Saint Paul entered into discussion with 'certain Epicurean and Stoic philosophers' (17:18); and exegetical analysis of his speech at the Areopagus has revealed frequent allusions to popular beliefs deriving for the most part from Stoicism. This is by no means accidental. If pagans were to understand them, the first Christians could not refer only to 'Moses and the prophets' when they spoke. They had to point as well to natural knowledge of God and to the voice of conscience in every human being (cf. Rom 1:19-21; 2:14-15; Acts 14:16-17). Since in pagan religion this natural knowledge had lapsed into idolatry (cf. Rom 1:21-32), the Apostle judged it wiser in his speech to make the link with the thinking of the philosophers, who had always set in opposition to the myths and mystery cults notions more respectful of divine transcendence." -- Pope St. John Paul II, Fides et Ratio
Showing posts with label Christian unity. Show all posts
Showing posts with label Christian unity. Show all posts

Thursday, April 21, 2022

Some Arguments Against Sola Scriptura

Sola Scriptura is the Protestant doctrine that holds that Sacred Scripture, i.e., the Bible, is the sole infallible theological authority for Christians. Consequently, a Christian is not bound to assent to a doctrine that is not deducible from Sacred Scripture alone. According to Lutheran theology, for instance:

[T]he Word of God alone should be and remain the only standard and rule of doctrine...to which everything should be subjected (Formula of Concord, "Comprehensive Summary, Foundation, Rule and Norm", par. 10).

Similarly, according to traditional Reformed theology (as expressed in the Westminster Confession):

The Supreme Judge, by which all controversies of religion are to be determined, and all decrees of councils, opinions of ancient writers, doctrines of men, and private spirits, are to be examined, and in whose sentence we are to rest, can be no other but the Holy Spirit speaking in the Scripture (Westminster Confession I.X).

Thus, Sacred Tradition and the teaching authority of the Church are not infallible, and the Church is consequently not capable of giving an infallible interpretation of Scripture. Rather, as the Westminster Confession declares:

The infallible rule of interpretation of Scripture is the Scripture itself; and therefore, when there is a question about the true and full sense of any scripture (which is not manifold, but one), it must be searched and known by other places that speak more clearly (ibid., I.IX).

What follows are a few arguments against the doctrine of sola Scriptura.

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