"The Acts of the Apostles provides evidence that Christian proclamation was engaged from the very first with the philosophical currents of the time. In Athens, we read, Saint Paul entered into discussion with 'certain Epicurean and Stoic philosophers' (17:18); and exegetical analysis of his speech at the Areopagus has revealed frequent allusions to popular beliefs deriving for the most part from Stoicism. This is by no means accidental. If pagans were to understand them, the first Christians could not refer only to 'Moses and the prophets' when they spoke. They had to point as well to natural knowledge of God and to the voice of conscience in every human being (cf. Rom 1:19-21; 2:14-15; Acts 14:16-17). Since in pagan religion this natural knowledge had lapsed into idolatry (cf. Rom 1:21-32), the Apostle judged it wiser in his speech to make the link with the thinking of the philosophers, who had always set in opposition to the myths and mystery cults notions more respectful of divine transcendence." -- Pope St. John Paul II, Fides et Ratio

Sunday, November 19, 2023

Mathematical Certainty, Computer-Assisted Proofs, and the Mind: A Short Argument Against Materialism

In the philosophy of mathematics, there is a debate over whether computer-assisted proofs are true mathematical proofs. Those who argue that they are not hold that computer-assisted proofs are partially empirical and rely on the outcome of a physical experiment in the form of the execution of a computer program on physical computer hardware. As such, a computer-assisted proof cannot have the kind of epistemic certainty that mathematical proofs are traditionally thought to enjoy. Instead, the epistemic certainty of such a proof is reduced to the certainty had by the results of the natural sciences (e.g., physics and chemistry). This is because a computer is a physical system and as such we can only have as much confidence in its results as we can have in the theoretically predicted outcomes of physical experiments obtaining in practice and in the reliability of human-engineered machines, and this confidence obviously falls short of the kind of certainty that we typically associate with the results of mathematics.

God as a Hypothesis: A Response to Edward Feser

On his blog, Edward Feser argues that it is illegitimate to think of God as a hypothesis ( Edward Feser: Is God’s existence a “hypothesis”?...