The philosopher Immanuel Kant (1724-1804) famously argued that reason is not capable of answering the question of whether the universe began to exist. Kant sought to show this by demonstrating that both the proposition that the universe began to exist and its negation (i.e., the universe did not begin to exist) admit of incontrovertible arguments in their favor, thus implying that reason leads to the conclusion that a proposition (what Kant calls the “thesis”) and its negation (what Kant calls the “antithesis”) are both true. But by the principle of non-contradiction, a proposition and its negation cannot both be true. Kant refers to such paradoxes as antinomies of pure reason. In his Critique of Pure Reason, Kant identifies four such antinomies, the first of which is the one presently under discussion. In trying to answer such cosmological questions by way of pure reason, reason itself, as Kant puts it, “soon falls into such contradictions that it is constrained, in this cosmological field, to desist from any such pretensions” (Critique of Pure Reason, Bk. II, Ch. II, pg. 385). Given the present antinomy, we must conclude that reason itself is bankrupt with respect to answering the question of whether the universe began to exist, even though the question must of logical necessity have an objective answer. As Kant writes,
"The Acts of the Apostles provides evidence that Christian proclamation was engaged from the very first with the philosophical currents of the time. In Athens, we read, Saint Paul entered into discussion with 'certain Epicurean and Stoic philosophers' (17:18); and exegetical analysis of his speech at the Areopagus has revealed frequent allusions to popular beliefs deriving for the most part from Stoicism. This is by no means accidental. If pagans were to understand them, the first Christians could not refer only to 'Moses and the prophets' when they spoke. They had to point as well to natural knowledge of God and to the voice of conscience in every human being (cf. Rom 1:19-21; 2:14-15; Acts 14:16-17). Since in pagan religion this natural knowledge had lapsed into idolatry (cf. Rom 1:21-32), the Apostle judged it wiser in his speech to make the link with the thinking of the philosophers, who had always set in opposition to the myths and mystery cults notions more respectful of divine transcendence." -- Pope St. John Paul II, Fides et Ratio
Showing posts with label antinomy. Show all posts
Showing posts with label antinomy. Show all posts
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