In an area of philosophy of religion and philosophical theology called the Problem of Hell, the eternity of Hell is thought to be unjust by some due to the fact that any crimes that human beings commit are finite and yet they are, for those who are damned, punished for an eternity in Hell. The punishment (which is infinite) does not fit the crime (which is finite) and so, the argument goes, Hell is unjust. There are a number of defenses and theodicies that have been offered by theologians and philosophers on behalf of the doctrine of Hell. One such defense is what we might call the “Infinite Dignity/Value” defense.
"The Acts of the Apostles provides evidence that Christian proclamation was engaged from the very first with the philosophical currents of the time. In Athens, we read, Saint Paul entered into discussion with 'certain Epicurean and Stoic philosophers' (17:18); and exegetical analysis of his speech at the Areopagus has revealed frequent allusions to popular beliefs deriving for the most part from Stoicism. This is by no means accidental. If pagans were to understand them, the first Christians could not refer only to 'Moses and the prophets' when they spoke. They had to point as well to natural knowledge of God and to the voice of conscience in every human being (cf. Rom 1:19-21; 2:14-15; Acts 14:16-17). Since in pagan religion this natural knowledge had lapsed into idolatry (cf. Rom 1:21-32), the Apostle judged it wiser in his speech to make the link with the thinking of the philosophers, who had always set in opposition to the myths and mystery cults notions more respectful of divine transcendence." -- Pope St. John Paul II, Fides et Ratio
Showing posts with label sin. Show all posts
Showing posts with label sin. Show all posts
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