"The Acts of the Apostles provides evidence that Christian proclamation was engaged from the very first with the philosophical currents of the time. In Athens, we read, Saint Paul entered into discussion with 'certain Epicurean and Stoic philosophers' (17:18); and exegetical analysis of his speech at the Areopagus has revealed frequent allusions to popular beliefs deriving for the most part from Stoicism. This is by no means accidental. If pagans were to understand them, the first Christians could not refer only to 'Moses and the prophets' when they spoke. They had to point as well to natural knowledge of God and to the voice of conscience in every human being (cf. Rom 1:19-21; 2:14-15; Acts 14:16-17). Since in pagan religion this natural knowledge had lapsed into idolatry (cf. Rom 1:21-32), the Apostle judged it wiser in his speech to make the link with the thinking of the philosophers, who had always set in opposition to the myths and mystery cults notions more respectful of divine transcendence." -- Pope St. John Paul II, Fides et Ratio

Saturday, September 13, 2025

Wiliams on the Passage of Time

I. Introduction

In his paper “The Myth of Passage,” Donald C. Williams argues against the passage of time as it is understood by many proponents of the A-theory of time.[1] One argument in particular that Williams offers is that there is no sense to be made of the notion that time itself moves. Given this, Williams argues that there is no such thing as the passage of time. He further argues that if the A-series of time exists, then there is the passage of time. He concludes that the A-series does not exist. In this post, I will give a reconstruction of Williams’ argument and offer an evaluation of it. In particular, I will offer criticisms of Williams’ argument as well as ways in which Williams can respond to such criticisms. Ultimately, however, I conclude that Williams’ argument does not succeed.

Friday, September 12, 2025

An Anti-Verificationist Critique of Einstein’s Argument Against Absolute Simultaneity

I. Introduction

In his classic book Relativity: The Special and the General Theory, Albert Einstein gave a famous argument for the relativity of simultaneity, i.e., for the thesis that the simultaneity/non-simultaneity of two events in time at different locations in space is relative to the reference frame that the events are observed in and that not all reference frames will be in agreement with respect to which events are simultaneous/non-simultaneous. Further, Einstein argues that all reference frames are equally valid and that the notion of frame-transcendent simultaneity is meaningless. Einstein concludes from all of this that there is no relation of absolute simultaneity. In this post, I shall give a detailed summary and logical reconstruction of Einstein’s argumentation and then offer a critique of it. I will argue that Einstein’s conclusion that there is no relation of absolute simultaneity relies on the logical positivist principle of verification. Insofar as this principle is false (as is widely acknowledged), Einstein’s argument fails to show that there is no relation of absolute simultaneity and is thus unsound. As will be seen, this failure has some important upshots.

Wiliams on the Passage of Time

I. Introduction In his paper “The Myth of Passage,” Donald C. Williams argues against the passage of time as it is understood by many prop...